SPIRITUAL FIRST AID KIT- A lifestyle kit. What you can do at home to raise the psi vibration of your home and continuously cleanse your space from negativity. Even though you are not meeting anyone or seeing anyone your inner negative and energy of everyone, social media can still affect you physically, emotionally, mentally, spiritually and psychically does not matter if you have people in your space or not. Keeping your home clean of this energy is a must.
Clear, protect, shield: if you don’t know how to do this message me and we can work out a minimal cost and customize your clearing, shielding, protecting for you, your home, work, kids, business, everything and everyone.
Meditate: if you don’t have a practice or want some guidance message me and we can work something out and teach you some simple ways to get you started or what you need to focus and how to feel your energy and up your game to get you, your body to a calm relaxed space.
Stretch, Quigong, Yoga, Tai Chi: There are online YouTube videos where you can do your yoga, tai chi whatever you do it’s all available online.
Mantras : listen and put on ‘Om Mani Padme Om”- you will find it on YouTube for 10 hours. Put it on continuously. It will clean all negative energies in your space.
Incense: Always have and continuously burn Sage, Dragons Blood, myrrh, patchouli, sandalwood, camphor in your home at all times.
Crystals: Have crystals in your home to protect and raise the psi vibration of your space.
Herbs, Essential Oils, Candles: Your herbs you use to make your food have magickal properties. Message me how to work with them magickally.
Color Therapy: Wear colors that lift your energy. Drink colored water. To know more message me.
Read, watch stories that are comic, light hearted. Excersice your imagination, visualize, affirm, think, speak good positivity words and thoughts from your heart. Practice being real, honest with yourself and others, speak your truth without fear.
Whatever you do do it from your heart always❤️or don’t do it.
Butler, a formally trained African American artist of Ghanaian heritage, broaches the dividing line between creating with paints on canvas and creating with fiber by fashioning magnificent quilts and elevating a medium hitherto designated as craft into one that is clearly high art. While quilts have historically been isolated in the history of art as the products of working women, Butler’s work not only acknowledges this tradition, but also reinvents it. Continuing with an aesthetic set in motion by artists such as Romare Bearden and Faith Ringgold, Butler forges an individual and expressive signature style that draws upon her own cultural background and experiences.
Her emergence as a quilt artist began humbly when, as a result of a fiber arts class taken at Howard University, she constructed a quilt for her dying grandmother mainly as a means of comfort. As a child Butler had often spent time poring over black and white photographs with her grandmother, who told her stories about the people in each one. This experience of creating narrative and identity informs her quilts. The vibrant portraits of African American life and the tales the quilts tell are largely based on photographs from which Butler takes inspiration. She creates a story around each image, and, in her choice of fabrics, she uses texture, color and the cultural origin of the cloth as part of a personal iconography that makes statements about society and identity. African painted cotton and mud cloth tells the story of her ancestral homeland, vintage lace and aged satin might demonstrate the delicacy and refinement of times past while multi-colored organza and layered netting can convey a story of someone colorful and multifaceted.The constructed nature of the work with its reliance on piecing and stitching acknowledges the traditions of needlework normally associated with women and domesticity. Butler subverts this notion through her choice of motifs, embellishments, patterning and scale, all drawn from African textiles.What results are stunning works that transform family memories and cultural practices into works of social statement.
“Painting takes me to another world where I am as free as a bird,” says Judhaiya Baiga. She says this is her way of putting her village on the global map and keeping her traditions alive.
Judhaiya Bai Baiga’s painting recently travelled all the way to a Milan exhibition in Italy and was sold instantly. This was not the first time Baiga’s painting was displayed in an exhibition along with paintings of other talented artists.
A resident of Lorha village in Madhya Pradesh, 80-year-old Baiga who belongs to a tribal community, has the distinction of seeing her art travelling to several art galleries in India and abroad.
“Age or fame has nothing to do with the errors. Perfecting any art is a myth as there is always scope for improvement,” Baiga repeats the sentence from the other end of the phone in case the message was not heard.
Despite being a Diwali week, Baiga is kind enough to oblige for an interview. The excitement to share tales of her village and paintings is clearly evident in her voice.
When asked how she feels about getting international recognition, she says, “It has not changed my life as such. But yes, a change can be seen as more and more women, including my daughter-in-law are taking an interest in painting. Some of these women always wanted to paint but did not have avenues back then.”
How Age Worked In Baiga’s Favour
Baiga belongs to a tribal community heavily dependent on forest resources for their livelihood and some engage in menial jobs. Education, roads and employment are still to reach the interiors of the region.
She lost her husband when she turned 40 and now lives with her two sons. Her only daughter is now married.
Baiga decided to start her second innings with a colourful attitude, literally.
Happy in their world, her community loves to dress in the brightest and most colourful clothes and lead life with the belief that there is no substitute to hard work.
This is probably the reason why Baiga took up painting at 70, an age when most people retire and indulge in rest. But Baiga, who worked in the fields for most of her life, finds relaxation in painting.
“Painting takes me to another world where I am as free as a bird. When I learnt about a teacher who is willing to teach for free in our village, I decided to give painting a try, something I was never interested in. Yet, on the very first day, I found my passion,” says Baiga.
She joined Ashish Swami, a well-known art teacher and an alumnus of Shantiniketan, West Bengal. He runs his studio ‘Jangan Tasweerkhana’ in several tribal belts of Madhya Pradesh to prevent local cultures and traditions from becoming extinct.
“We have such rich cultures across India that are on the verge of dying. Painting is an effective means to save them. By articulating the local practices or customs in paintings, we can also tell other people about local traditions,” Swami tells TBI.
Almost a decade ago, Swami opened a studio in a small room of Baiga’s village. He teaches painting for free and also helps them get fair monetary value through art dealings. Close to 15 local women have been a part of Swami’s classes for the past ten years.
Swami, particularly enjoys teaching people from Lorha village because of their peculiar imagination that colours the canvas.
“Even if they draw something as basic as a tree, their outlook is so different from the rest. They manage to capture innocence in wild animals and serenity in clouds. Their definition of a perfect nature lies in the harmony or co-existence between trees, birds, animals, water bodies and humans,” he explains.
Initially, Baiga and Swami would be happy with whatever amount the painting would be sold at. But soon, they realised the value of the paintings and stood firm on their quotations.
“Paintings are sold on craft and not on how creative they are. We are trying to change that and promote creativity by taking the painters to exhibitions that take place across India. Currently, paintings by Baiga are valued anything between Rs 300 to Rs 8,000,” he says.
While Baiga is content with the money her paintings are making, it is not the motivating factor behind her passion. For Baiga, its her way of putting her village on the global map and keeping traditions alive.
People like Baiga prove that there is no age to learning, and even nature can educate, one only has to be receptive.